Philosophy can be described, not altogether accurately, as the things that science can’t address. With the modern urge to compartmentalise things, we designate some problems as philosophy and science, and conveniently ignore the fuzzy boundary between the two disciplines.
The ancient Greek philosophers didn’t appear to distinguish much between philosophy and science as such, and the term “Natural Philosophy” described the whole field before the advent of science. The Scientific Revolution of Newton, Leibniz and the rest had the effect of splitting natural philosophy into science and philosophy.
Science is (theoretically at least) build on observations. You can’t seriously believe a theory that contradicts the facts, although there is a get-out clause. You can believe such a theory if you have an explanation as to why it doesn’t fit the facts, which amounts to having an extended theory that includes a bit that contains the explanation for the discrepancy.
Philosophy however, is intended to go beyond the facts. Way beyond the facts. Philosophy asks question for example about the scientific method and why it works, and why it works so well. It asks why things are the way they are and other so called “deep” questions.
One of the questions that Greek philosopher/scientists considered was what everything is made of. Some of them thought that it was made up four elements and some people still do. Democritus had a theory that everything was made up of small indivisible particles, and this atomic theory is a very good explanation of the way things work at a chemical level.
Democritus and his fellow philosopher/scientists had, it is true, some evidence to go and to be fair so did those who preferred the four elements theory, but the idea was more philosophical in nature rather than scientific, I feel. While it was evident that while many substances could be broken down into their components by chemical method, some could not.
So Democritus would have looked at a lump of sulphur, for example, and considered it to be made up of many atoms of sulphur. The competing theory of the four elements however can’t easily explain the irreducible nature of sulphur.
My point here is that while these theories explained some of the properties of matter, the early philosopher/scientists were not too interested in experimentation, so these theories remained philosophical theories. It was not until the Scientific Revolution arrived that these theories were actually tested, albeit indirectly and the science of chemistry took off.Before that, chemical knowledge was very run by recipes and instructions. Once scientists realised the implications of atomic theory, they could predict chemical reactions and even weigh atoms, or at least assign masses to atoms, and atomic theory moved from philosophy to science.
That’s not such a big change as you might think. Philosophy says “I’ve got some vague ideas about atoms”. Science says “Based on observations, your theory seems good and I can express your vague ideas more concretely in these equations. Things behave as if real atoms exist and that they behave that way”. Science cannot say that things really are that way, or that atoms really exist as such.
Indeed, when scientists took a closer look at these atom things they found some issues. For instance the (relative) masses of the atoms are mostly pretty close to integers. Hydrogen’s mass is about 1, Helium’s is about 4, and Lithium’s is about 7. So far so tidy. But Chlorine’s mass is measured as not being far from 35.5.
This can be resolved if atoms contain constituent particles which cannot be added or removed by chemical reactions. A Chlorine atom behaves as if it were made up of 17 positive particles and 18 or 19 uncharged particles of more or less the same mass. If you measure the average mass of a bunch of Chlorine atoms, it will come out at 35.5 (ish). Problem solved.
Except that it has not been solved. Democritus’s atoms (it means “indivisibles”) are made up of something else. The philosophical problem is still there. If atoms are not indivisible, what are their component particles made of? The current answer seems to be that they are made of little twists of energy and probability. I wouldn’t put money on that being the absolute last word on it though. Some people think that they are made up of vibrating strings.
All through history philosophy has been raising issues without any regard for whether or not the issues can be solved, or even put to the test. Science has been taking issues at the edges of philosophy and bringing some light to them. Philosophy has been taking issues at the edge of science and conjecturing on them. Often such conjectures are taken back by science and moulded into theory again. Very often the philosophers who conjecture are the scientists who theorise, as in famous scientists like Einstein, Schroedinger and Hawking.
The end result is that the realm of philosophy is reduced somewhat in some places and the realm of science is expanded to cover those areas. But the expansion of science suggests new areas for philosophy. To explain some of the features of quantum mechanics some people suggest that there are many “worlds” or universes rather than just the one familiar to us.
This is really in the realm of philosophy as it is, as yet, unsupported by any evidence (that I know of, anyway). There are philosophers/scientists on both sides of the argument so the issue is nowhere near settled and the “many worlds interpretation” of quantum mechanics is only one of many interpretations. The problem is that quantum mechanics is not intuitively understandable.
The “many worlds interpretation” at least so far the Wikipedia article goes, views reality as a many branched tree. This seems unlikely as probabilities are rarely as binary as a branched tree. Probability is a continuum, like space or time, and it is likely that any event is represented on a dimension of space, time, and probability.
I don’t know if such a possibility makes sense in terms of the equations, so that means that I am practising philosophy and not science! Nevertheless, I like the idea.